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<title>Philosophical Review</title>
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<title><![CDATA[Decision-Theoretic Paradoxes as Voting Paradoxes]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/119/1/1?rss=1</link>
<description><![CDATA[ 
<p>It is a platitude among decision theorists that agents should choose their actions so as to maximize expected value. But exactly how to define expected value is contentious. Evidential decision theory (henceforth EDT), causal decision theory (henceforth CDT), and a theory proposed by Ralph Wedgwood that this essay will call benchmark theory (BT) all advise agents to maximize different types of expected value. Consequently, their verdicts sometimes conflict. In certain famous cases of conflict&mdash;medical Newcomb problems&mdash;CDT and BT seem to get things right, while EDT seems to get things wrong. In other cases of conflict, including some recent examples suggested by Andy Egan, EDT and BT seem to get things right, while CDT seems to get things wrong. In still other cases, EDT and CDT seems to get things right, while BT gets things wrong.</p>
 
<p>It's no accident, this essay claims, that all three decision theories are subject to counterexamples. Decision rules can be reinterpreted as voting rules, where the voters are the agent's possible future selves. The problematic examples have the structure of voting paradoxes. Just as voting paradoxes show that no voting rule can do everything we want, decision-theoretic paradoxes show that no decision rule can do everything we want. Luckily, the so-called "tickle defense" establishes that EDT, CDT, and BT will do everything we want in a wide range of situations. Most decision situations, this essay argues, are analogues of voting situations in which the voters unanimously adopt the same set of preferences. In such situations, all plausible voting rules and all plausible decision rules agree.</p>
 ]]></description>
<dc:creator><![CDATA[Briggs, R.]]></dc:creator>
<dc:date>Wed, 09 Dec 2009 17:56:45 PST</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2009-024</dc:identifier>
<dc:title><![CDATA[Decision-Theoretic Paradoxes as Voting Paradoxes]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>119</prism:volume>
<prism:endingPage>30</prism:endingPage>
<prism:publicationDate>2010-01-01</prism:publicationDate>
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<prism:section>Front Matter</prism:section>
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<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/119/1/31?rss=1">
<title><![CDATA[Monism: The Priority of the Whole]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/119/1/31?rss=1</link>
<description><![CDATA[ 
<p>Which is prior, the whole or its parts? The <I>monist</I> holds that the whole is prior to its parts, and thus views the cosmos as fundamental, with metaphysical explanation dangling downward from the One. The <I>pluralist</I> holds that the parts are prior to their whole, and thus tends to consider particles fundamental, with metaphysical explanation snaking upward from the many. There seem to be physical and modal considerations that favor the monistic view. Physically, there is good evidence that the cosmos forms an <I>entangled system</I> and good reason to treat entangled systems as irreducible wholes. Modally, mereology allows for the possibility of <I>atomless gunk</I>, with no ultimate parts for the pluralist to invoke as the ground of being.</p>
 ]]></description>
<dc:creator><![CDATA[Schaffer, J.]]></dc:creator>
<dc:date>Wed, 09 Dec 2009 17:56:45 PST</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2009-025</dc:identifier>
<dc:title><![CDATA[Monism: The Priority of the Whole]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>119</prism:volume>
<prism:endingPage>76</prism:endingPage>
<prism:publicationDate>2010-01-01</prism:publicationDate>
<prism:startingPage>31</prism:startingPage>
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<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/119/1/77?rss=1">
<title><![CDATA[Epistemic Invariantism and Speech Act Contextualism]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/119/1/77?rss=1</link>
<description><![CDATA[ 
<p>In this essay I show how to reconcile epistemic invariantism with the knowledge account of assertion. My basic proposal is that we can comfortably combine invariantism with the knowledge account of assertion by endorsing contextualism about speech acts. My demonstration takes place against the backdrop of recent contextualist attempts to usurp the knowledge account of assertion, most notably Keith DeRose's influential argument that the knowledge account of assertion spells doom for invariantism and enables contextualism's ascendancy.</p>
 ]]></description>
<dc:creator><![CDATA[Turri, J.]]></dc:creator>
<dc:date>Wed, 09 Dec 2009 17:56:45 PST</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2009-026</dc:identifier>
<dc:title><![CDATA[Epistemic Invariantism and Speech Act Contextualism]]></dc:title>
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<prism:volume>119</prism:volume>
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<title><![CDATA[Nature's Metaphysics: Laws and Properties]]></title>
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<dc:creator><![CDATA[Lange, M.]]></dc:creator>
<dc:date>Wed, 09 Dec 2009 17:56:45 PST</dc:date>
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<dc:title><![CDATA[Nature's Metaphysics: Laws and Properties]]></dc:title>
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<title><![CDATA[Wittgenstein's Apprenticeship with Russell]]></title>
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<dc:creator><![CDATA[Sullivan, P.]]></dc:creator>
<dc:date>Wed, 09 Dec 2009 17:56:45 PST</dc:date>
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<dc:title><![CDATA[Wittgenstein's Apprenticeship with Russell]]></dc:title>
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<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/119/1/104?rss=1">
<title><![CDATA[Kantian Ethics]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/119/1/104?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Kain, P.]]></dc:creator>
<dc:date>Wed, 09 Dec 2009 17:56:45 PST</dc:date>
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<dc:title><![CDATA[Kantian Ethics]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>119</prism:volume>
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<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/119/1/108?rss=1">
<title><![CDATA[The Riddle of Hume's Treatise: Skepticism, Naturalism, and Irreligion]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/119/1/108?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Garrett, D.]]></dc:creator>
<dc:date>Wed, 09 Dec 2009 17:56:45 PST</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2009-030</dc:identifier>
<dc:title><![CDATA[The Riddle of Hume's Treatise: Skepticism, Naturalism, and Irreligion]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>119</prism:volume>
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<prism:publicationDate>2010-01-01</prism:publicationDate>
<prism:startingPage>108</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
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<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/119/1/112?rss=1">
<title><![CDATA[Free Riding]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/119/1/112?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Kuhn, S. T.]]></dc:creator>
<dc:date>Wed, 09 Dec 2009 17:56:45 PST</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2009-031</dc:identifier>
<dc:title><![CDATA[Free Riding]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>119</prism:volume>
<prism:endingPage>115</prism:endingPage>
<prism:publicationDate>2010-01-01</prism:publicationDate>
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<prism:section>BOOK REVIEWS</prism:section>
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<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/119/1/115?rss=1">
<title><![CDATA[Morality and Political Violence]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/119/1/115?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Hurka, T.]]></dc:creator>
<dc:date>Wed, 09 Dec 2009 17:56:45 PST</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2009-032</dc:identifier>
<dc:title><![CDATA[Morality and Political Violence]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>119</prism:volume>
<prism:endingPage>117</prism:endingPage>
<prism:publicationDate>2010-01-01</prism:publicationDate>
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<prism:section>BOOK REVIEWS</prism:section>
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<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/119/1/118?rss=1">
<title><![CDATA[Oxford Studies in Metaphysics]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/119/1/118?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Leuenberger, S.]]></dc:creator>
<dc:date>Wed, 09 Dec 2009 17:56:45 PST</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2009-033</dc:identifier>
<dc:title><![CDATA[Oxford Studies in Metaphysics]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>119</prism:volume>
<prism:endingPage>123</prism:endingPage>
<prism:publicationDate>2010-01-01</prism:publicationDate>
<prism:startingPage>118</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
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<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/119/1/123?rss=1">
<title><![CDATA[Across the Boundaries: Extrapolation in Biology and Social Science]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/119/1/123?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Dupre, J.]]></dc:creator>
<dc:date>Wed, 09 Dec 2009 17:56:45 PST</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2009-034</dc:identifier>
<dc:title><![CDATA[Across the Boundaries: Extrapolation in Biology and Social Science]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>119</prism:volume>
<prism:endingPage>126</prism:endingPage>
<prism:publicationDate>2010-01-01</prism:publicationDate>
<prism:startingPage>123</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
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<title><![CDATA[BOOKS RECEIVED]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/119/1/127?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[]]></dc:creator>
<dc:date>Wed, 09 Dec 2009 17:56:45 PST</dc:date>
<dc:identifier>info:doi/10.1215/00318108-119-1-127</dc:identifier>
<dc:title><![CDATA[BOOKS RECEIVED]]></dc:title>
<prism:number>1</prism:number>
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<prism:publicationDate>2010-01-01</prism:publicationDate>
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