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<title>Philosophical Review</title>
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<link>http://philreview.dukejournals.org</link>
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<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/2/159?rss=1">
<title><![CDATA[Utilitarianism without Consequentialism: The Case of John Stuart Mill]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/2/159?rss=1</link>
<description><![CDATA[ 
<p>This essay argues, flouting paradox, that Mill was a utilitarian but not a consequentialist. First, it contends that there is logical space for a view that deserves to be called utilitarian despite its rejection of consequentialism; second, that this logical space is, in fact, occupied by John Stuart Mill. The key to understanding Mill's unorthodox utilitarianism and the role it plays in his moral philosophy is to appreciate his sentimentalist metaethics&mdash;especially his account of wrongness in terms of fitting guilt and resentment. Mill recognizes a fundamental moral asymmetry between the agent and others, which conflicts intractably with a presupposition of consequentialism. This allows him to differentiate three potentially conflicting evaluative spheres: morality, prudence, and aesthetics. This essay's account of Mill's utilitarianism coheres with his defense of individual liberty and his embrace of supererogation, both of which elude traditional interpretations.</p>
 ]]></description>
<dc:creator><![CDATA[Jacobson, D.]]></dc:creator>
<dc:date>2008-03-27</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-035</dc:identifier>
<dc:title><![CDATA[Utilitarianism without Consequentialism: The Case of John Stuart Mill]]></dc:title>
<prism:number>2</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>191</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>159</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/2/193?rss=1">
<title><![CDATA[Aquinas on Mental Representation: Concepts and Intentionality]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/2/193?rss=1</link>
<description><![CDATA[ 
<p>This essay explores some of the central aspects of Aquinas's account of mental representation, focusing in particular on his views about the intentionality of concepts (or intelligible species). It begins by demonstrating the need for a new interpretation of his account, showing in particular that the standard interpretations all face insurmountable textual difficulties. It then develops the needed alternative and explains how it avoids the sorts of problems plaguing the standard interpretations. Finally, it draws out the implications of this interpretation with the aim of correcting some persistent misunderstandings of the connection between Aquinas's views and those developed by contemporary philosophers of mind.</p>
 ]]></description>
<dc:creator><![CDATA[Brower, J. E., Brower-Toland, S.]]></dc:creator>
<dc:date>2008-03-27</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-036</dc:identifier>
<dc:title><![CDATA[Aquinas on Mental Representation: Concepts and Intentionality]]></dc:title>
<prism:number>2</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>243</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>193</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/2/245?rss=1">
<title><![CDATA[The Unreliability of Naive Introspection]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/2/245?rss=1</link>
<description><![CDATA[ 
<p>We are prone to gross error, even in favorable circumstances of extended reflection, about our own ongoing conscious experience, our current phenomenology. Even in this apparently privileged domain, our self-knowledge is faulty and untrustworthy. We are not simply fallible at the margins but broadly inept. Examples highlighted in this essay include: emotional experience (for example, is it entirely bodily; does joy have a common, distinctive phenomenological core?), peripheral vision (how broad and stable is the region of visual clarity?), and the phenomenology of thought (does it have a distinctive phenomenology, beyond just imagery and feelings?). Cartesian skeptical scenarios undermine knowledge of ongoing conscious experience as well as knowledge of the outside world. Infallible judgments about ongoing mental states are simply banal cases of self-fulfillment. Philosophical foundationalism supposing that we infer an external world from secure knowledge of our own consciousness is almost exactly backward.</p>
 ]]></description>
<dc:creator><![CDATA[Schwitzgebel, E.]]></dc:creator>
<dc:date>2008-03-27</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-037</dc:identifier>
<dc:title><![CDATA[The Unreliability of Naive Introspection]]></dc:title>
<prism:number>2</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>273</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>245</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/2/275?rss=1">
<title><![CDATA[Critical Notice of Kit Fine's Modality and Tense: Philosophical Papers]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/2/275?rss=1</link>
<description><![CDATA[ 
<p>In this critical review I discuss the main themes of the papers in Kit Fine's <unl>Modality and Tense: Philosophical Papers</unl>. These themes are that modal operators are intelligible in their own right and that actualist quantifiers are to be taken as basic with respect to possibilist quantifiers. I also discuss a previously unpublished paper of Fine's on modality and existence.</p>
 ]]></description>
<dc:creator><![CDATA[Forbes, G.]]></dc:creator>
<dc:date>2008-03-27</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-038</dc:identifier>
<dc:title><![CDATA[Critical Notice of Kit Fine's Modality and Tense: Philosophical Papers]]></dc:title>
<prism:number>2</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>287</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>275</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/2/289?rss=1">
<title><![CDATA[The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/2/289?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Stern, R.]]></dc:creator>
<dc:date>2008-03-27</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-039</dc:identifier>
<dc:title><![CDATA[The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth]]></dc:title>
<prism:number>2</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>293</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>289</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/2/293?rss=1">
<title><![CDATA[Speaking My Mind: Expression and Self-Knowledge]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/2/293?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Vallee, R.]]></dc:creator>
<dc:date>2008-03-27</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-040</dc:identifier>
<dc:title><![CDATA[Speaking My Mind: Expression and Self-Knowledge]]></dc:title>
<prism:number>2</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>296</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>293</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/2/296?rss=1">
<title><![CDATA[Tracking Reason: Proof, Consequence, and Truth]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/2/296?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Easwaran, K.]]></dc:creator>
<dc:date>2008-03-27</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-041</dc:identifier>
<dc:title><![CDATA[Tracking Reason: Proof, Consequence, and Truth]]></dc:title>
<prism:number>2</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>299</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>296</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/2/300?rss=1">
<title><![CDATA[All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/2/300?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Garcia, E. V.]]></dc:creator>
<dc:date>2008-03-27</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-042</dc:identifier>
<dc:title><![CDATA[All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism]]></dc:title>
<prism:number>2</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>303</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>300</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/2/304?rss=1">
<title><![CDATA[Psychiatry in the Scientific Image]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/2/304?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Graham, G.]]></dc:creator>
<dc:date>2008-03-27</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-043</dc:identifier>
<dc:title><![CDATA[Psychiatry in the Scientific Image]]></dc:title>
<prism:number>2</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>306</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>304</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/2/306?rss=1">
<title><![CDATA[Brute Rationality]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/2/306?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Shemmer, Y.]]></dc:creator>
<dc:date>2008-03-27</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-044</dc:identifier>
<dc:title><![CDATA[Brute Rationality]]></dc:title>
<prism:number>2</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>310</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>306</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/2/310?rss=1">
<title><![CDATA[Expression and the Inner]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/2/310?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Neta, R.]]></dc:creator>
<dc:date>2008-03-27</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-045</dc:identifier>
<dc:title><![CDATA[Expression and the Inner]]></dc:title>
<prism:number>2</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>313</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>310</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/2/314?rss=1">
<title><![CDATA[Situations and Individuals]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/2/314?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Zvolenszky, Z.]]></dc:creator>
<dc:date>2008-03-27</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-046</dc:identifier>
<dc:title><![CDATA[Situations and Individuals]]></dc:title>
<prism:number>2</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>316</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>314</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/2/317?rss=1">
<title><![CDATA[BOOKS RECEIVED]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/2/317?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[]]></dc:creator>
<dc:date>2008-03-27</dc:date>
<dc:identifier>info:doi/10.1215/00318108-117-2-317</dc:identifier>
<dc:title><![CDATA[BOOKS RECEIVED]]></dc:title>
<prism:number>2</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>322</prism:endingPage>
<prism:publicationDate>2008-04-01</prism:publicationDate>
<prism:startingPage>317</prism:startingPage>
<prism:section>BOOKS RECEIVED</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/1/1?rss=1">
<title><![CDATA[Generics: Cognition and Acquisition]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/1/1?rss=1</link>
<description><![CDATA[ 
<p>`Ducks lay eggs' is a true sentence, and `ducks are female' is a false one. Similarly, `mosquitoes carry the West Nile virus' is obviously true, whereas `mosquitoes don't carry the West Nile virus' is patently false. This is so despite the egg-laying ducks' being a subset of the female ones and despite the number of mosquitoes that don't carry the virus being ninety-nine times the number that do. Puzzling facts such as these have made generic sentences defy adequate semantic treatment. However complex the truth conditions of generics appear to be, though, young children grasp generics more quickly and readily than seemingly simpler quantifiers such as `all' and `some'.</p>
 
<p>I present an account of generics that not only illuminates the strange truth conditions of generics, but also explains how young children find them so comparatively easy to acquire. I then argue that generics give voice to our most cognitively primitive generalizations and that this hypothesis accounts for a variety of facts ranging from acquisition patterns to cross-linguistic data concerning the phonological articulation of operators. I go on to develop an account of the nature of these cognitively fundamental generalizations and argue that this account explains the strange truth-conditional behavior of generics.</p>
 ]]></description>
<dc:creator><![CDATA[Leslie, S.-J.]]></dc:creator>
<dc:date>2007-12-12</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-023</dc:identifier>
<dc:title><![CDATA[Generics: Cognition and Acquisition]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>47</prism:endingPage>
<prism:publicationDate>2008-01-01</prism:publicationDate>
<prism:startingPage>1</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/1/49?rss=1">
<title><![CDATA[Divine and Human Happiness in Nicomachean Ethics]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/1/49?rss=1</link>
<description><![CDATA[ 
<p><unl>Nicomachean Ethics</unl> presents a puzzle as to whether Aristotle views morally virtuous activity as happiness, as book 1 seems to indicate, or philosophical contemplation as happiness, as book 10 seems to indicate. The most influential attempts to resolve this issue have been either monistic or inclusivist. According to the monists, happiness consists exclusively of contemplation. According to the inclusivists, contemplation is one constituent of happiness, but morally virtuous activity is another. In this essay I will examine influential defenses of monism. Finding these accounts superior to inclusivism, but still deficient, I will present and defend a dualistic account of happiness in which two different types of happiness, one divine and one human, are present in <unl>Nicomachean Ethics</unl>. When Aristotle commends contemplation as a happiness that humans can attain, he is careful to specify that this activity corresponds to a capacity (<unl>nous</unl>) that is not, properly speaking, human, even though humans can exercise it. Contemplation, the divine good, is the highest good that humans can obtain, but it is not the characteristic human good. The characteristic human good corresponds to the specifically and merely human function, which is an activity of the compound of human reason and emotions.</p>
 ]]></description>
<dc:creator><![CDATA[Bush, S. S.]]></dc:creator>
<dc:date>2007-12-12</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-024</dc:identifier>
<dc:title><![CDATA[Divine and Human Happiness in Nicomachean Ethics]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>75</prism:endingPage>
<prism:publicationDate>2008-01-01</prism:publicationDate>
<prism:startingPage>49</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/1/77?rss=1">
<title><![CDATA[CIA Leaks]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/1/77?rss=1</link>
<description><![CDATA[ 
<p>Epistemic modals are standardly taken to be context-dependent quantifiers over possibilities. Thus sentences containing them get truth-values with respect to both a context and an index. But some insist that this relativization is not relative enough: `might'-claims, they say, only get truth-values with respect to contexts, indices, and&mdash;the new wrinkle&mdash;points of assessment (hence, <scp>cia</scp>). Here we argue against such "relativist" semantics. We begin with a sketch of the motivation for such theories and a generic formulation of them. Then we catalogue central problems that any such theory faces. We end by outlining an alternative story.</p>
 ]]></description>
<dc:creator><![CDATA[von Fintel, K., Gillies, A. S.]]></dc:creator>
<dc:date>2007-12-12</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-025</dc:identifier>
<dc:title><![CDATA[CIA Leaks]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>98</prism:endingPage>
<prism:publicationDate>2008-01-01</prism:publicationDate>
<prism:startingPage>77</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/1/99?rss=1">
<title><![CDATA[Complex Demonstratives, QI Uses, and Direct Reference]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/1/99?rss=1</link>
<description><![CDATA[ 
<p><unl>Complex demonstratives</unl> (in the singular) are noun phrases that result from combining the determiners `this' or `that' with syntactically simple or complex common noun phrases such as `woman' or `woman who is taking her skis off'. Thus, `this woman', and `that woman who is taking her skis off' are complex demonstratives. There are also plural complex demonstratives such as `these skis' and `those snowboarders smoking by the gondola'.</p>
 
<p>My book <unl>Complex Demonstratives: A Quantificational Account</unl> argues against what I call the <unl>direct reference account of complex demonstratives</unl> (henceforth DRCD) and defends a quantificational account of complex demonstratives. In two recent papers, Nathan Salmon has criticized one of the book's arguments against DRCD. In this essay I show that Salmon's criticism fails. I also show that the version of DRCD that Salmon ends up endorsing is false.</p>
 ]]></description>
<dc:creator><![CDATA[King, J. C.]]></dc:creator>
<dc:date>2007-12-12</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-026</dc:identifier>
<dc:title><![CDATA[Complex Demonstratives, QI Uses, and Direct Reference]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>117</prism:endingPage>
<prism:publicationDate>2008-01-01</prism:publicationDate>
<prism:startingPage>99</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/1/119?rss=1">
<title><![CDATA[Physicalism, or Something Near Enough]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/1/119?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Heil, J.]]></dc:creator>
<dc:date>2007-12-12</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-027</dc:identifier>
<dc:title><![CDATA[Physicalism, or Something Near Enough]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>122</prism:endingPage>
<prism:publicationDate>2008-01-01</prism:publicationDate>
<prism:startingPage>119</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/1/123?rss=1">
<title><![CDATA[Putting Logic in Its Place]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/1/123?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Douven, I.]]></dc:creator>
<dc:date>2007-12-12</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-028</dc:identifier>
<dc:title><![CDATA[Putting Logic in Its Place]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>126</prism:endingPage>
<prism:publicationDate>2008-01-01</prism:publicationDate>
<prism:startingPage>123</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/1/126?rss=1">
<title><![CDATA[Insensitive Semantics: A Defence of Semantic Minimalism and Speech Act Pluralism]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/1/126?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Collins, J.]]></dc:creator>
<dc:date>2007-12-12</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-029</dc:identifier>
<dc:title><![CDATA[Insensitive Semantics: A Defence of Semantic Minimalism and Speech Act Pluralism]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>130</prism:endingPage>
<prism:publicationDate>2008-01-01</prism:publicationDate>
<prism:startingPage>126</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/1/130?rss=1">
<title><![CDATA[Mapping Responsibility: Explorations in Mind, Law, Myth, and Culture]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/1/130?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Talbert, M.]]></dc:creator>
<dc:date>2007-12-12</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-030</dc:identifier>
<dc:title><![CDATA[Mapping Responsibility: Explorations in Mind, Law, Myth, and Culture]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>133</prism:endingPage>
<prism:publicationDate>2008-01-01</prism:publicationDate>
<prism:startingPage>130</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/1/134?rss=1">
<title><![CDATA[Ethics and the Metaphysics of Medicine]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/1/134?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Sethi, N.]]></dc:creator>
<dc:date>2007-12-12</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-031</dc:identifier>
<dc:title><![CDATA[Ethics and the Metaphysics of Medicine]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>138</prism:endingPage>
<prism:publicationDate>2008-01-01</prism:publicationDate>
<prism:startingPage>134</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/1/138?rss=1">
<title><![CDATA[Plato on Knowledge and Forms: Selected Essays]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/1/138?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Carpenter, A. D.]]></dc:creator>
<dc:date>2007-12-12</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-032</dc:identifier>
<dc:title><![CDATA[Plato on Knowledge and Forms: Selected Essays]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>141</prism:endingPage>
<prism:publicationDate>2008-01-01</prism:publicationDate>
<prism:startingPage>138</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/1/142?rss=1">
<title><![CDATA[Hume, Holism, and Miracles; Hume's Abject Failure: The Argument against Miracles; A Defense of Hume on Miracles]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/1/142?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Jacovides, M.]]></dc:creator>
<dc:date>2007-12-12</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-033</dc:identifier>
<dc:title><![CDATA[Hume, Holism, and Miracles; Hume's Abject Failure: The Argument against Miracles; A Defense of Hume on Miracles]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>147</prism:endingPage>
<prism:publicationDate>2008-01-01</prism:publicationDate>
<prism:startingPage>142</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/1/149?rss=1">
<title><![CDATA[BOOKS RECEIVED]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/1/149?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[]]></dc:creator>
<dc:date>2007-12-12</dc:date>
<dc:identifier>info:doi/10.1215/00318108-117-1-149</dc:identifier>
<dc:title><![CDATA[BOOKS RECEIVED]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>155</prism:endingPage>
<prism:publicationDate>2008-01-01</prism:publicationDate>
<prism:startingPage>149</prism:startingPage>
<prism:section>BOOKS RECEIVED</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/117/1/157?rss=1">
<title><![CDATA[Erratum]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/117/1/157?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[]]></dc:creator>
<dc:date>2007-12-12</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-034</dc:identifier>
<dc:title><![CDATA[Erratum]]></dc:title>
<prism:number>1</prism:number>
<prism:volume>117</prism:volume>
<prism:endingPage>157</prism:endingPage>
<prism:publicationDate>2008-01-01</prism:publicationDate>
<prism:startingPage>157</prism:startingPage>
<prism:section>ERRATUM</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/4/495?rss=1">
<title><![CDATA[Prevention, Preemption, and the Principle of Sufficient Reason]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/4/495?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Hitchcock, C.]]></dc:creator>
<dc:date>2007-10-13</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-012</dc:identifier>
<dc:title><![CDATA[Prevention, Preemption, and the Principle of Sufficient Reason]]></dc:title>
<prism:number>4</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>532</prism:endingPage>
<prism:publicationDate>2007-10-01</prism:publicationDate>
<prism:startingPage>495</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/4/533?rss=1">
<title><![CDATA[Normative Strength and the Balance of Reasons]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/4/533?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Gert, J.]]></dc:creator>
<dc:date>2007-10-13</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-013</dc:identifier>
<dc:title><![CDATA[Normative Strength and the Balance of Reasons]]></dc:title>
<prism:number>4</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>562</prism:endingPage>
<prism:publicationDate>2007-10-01</prism:publicationDate>
<prism:startingPage>533</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/4/563?rss=1">
<title><![CDATA[Color Pluralism]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/4/563?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Kalderon, M. E.]]></dc:creator>
<dc:date>2007-10-13</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-014</dc:identifier>
<dc:title><![CDATA[Color Pluralism]]></dc:title>
<prism:number>4</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>601</prism:endingPage>
<prism:publicationDate>2007-10-01</prism:publicationDate>
<prism:startingPage>563</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/4/603?rss=1">
<title><![CDATA[Primary Goods, Capabilities,... or Well-Being?]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/4/603?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Kaplow, L.]]></dc:creator>
<dc:date>2007-10-13</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-015</dc:identifier>
<dc:title><![CDATA[Primary Goods, Capabilities,... or Well-Being?]]></dc:title>
<prism:number>4</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>632</prism:endingPage>
<prism:publicationDate>2007-10-01</prism:publicationDate>
<prism:startingPage>603</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/4/633?rss=1">
<title><![CDATA[Locke on the Semantics of Secondary Quality Words: A Reply to Matthew Stuart]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/4/633?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Jacovides, M.]]></dc:creator>
<dc:date>2007-10-13</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-016</dc:identifier>
<dc:title><![CDATA[Locke on the Semantics of Secondary Quality Words: A Reply to Matthew Stuart]]></dc:title>
<prism:number>4</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>645</prism:endingPage>
<prism:publicationDate>2007-10-01</prism:publicationDate>
<prism:startingPage>633</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/4/647?rss=1">
<title><![CDATA[Confusion: A Study in the Theory of Knowledge]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/4/647?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Hetherington, S.]]></dc:creator>
<dc:date>2007-10-13</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-017</dc:identifier>
<dc:title><![CDATA[Confusion: A Study in the Theory of Knowledge]]></dc:title>
<prism:number>4</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>650</prism:endingPage>
<prism:publicationDate>2007-10-01</prism:publicationDate>
<prism:startingPage>647</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/4/650?rss=1">
<title><![CDATA[Facing Death: Epicurus and His Critics]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/4/650?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Kamtekar, R.]]></dc:creator>
<dc:date>2007-10-13</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-018</dc:identifier>
<dc:title><![CDATA[Facing Death: Epicurus and His Critics]]></dc:title>
<prism:number>4</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>653</prism:endingPage>
<prism:publicationDate>2007-10-01</prism:publicationDate>
<prism:startingPage>650</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/4/654?rss=1">
<title><![CDATA[Practical Conflicts]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/4/654?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Coates, A.]]></dc:creator>
<dc:date>2007-10-13</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-019</dc:identifier>
<dc:title><![CDATA[Practical Conflicts]]></dc:title>
<prism:number>4</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>656</prism:endingPage>
<prism:publicationDate>2007-10-01</prism:publicationDate>
<prism:startingPage>654</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/4/657?rss=1">
<title><![CDATA[Naturalism in Question]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/4/657?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Neta, R.]]></dc:creator>
<dc:date>2007-10-13</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-020</dc:identifier>
<dc:title><![CDATA[Naturalism in Question]]></dc:title>
<prism:number>4</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>663</prism:endingPage>
<prism:publicationDate>2007-10-01</prism:publicationDate>
<prism:startingPage>657</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/4/663?rss=1">
<title><![CDATA[Weighing Lives]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/4/663?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Ross, J.]]></dc:creator>
<dc:date>2007-10-13</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-021</dc:identifier>
<dc:title><![CDATA[Weighing Lives]]></dc:title>
<prism:number>4</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>666</prism:endingPage>
<prism:publicationDate>2007-10-01</prism:publicationDate>
<prism:startingPage>663</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/4/667?rss=1">
<title><![CDATA[BOOKS RECEIVED]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/4/667?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[]]></dc:creator>
<dc:date>2007-10-13</dc:date>
<dc:identifier>info:doi/10.1215/00318108-116-4-667</dc:identifier>
<dc:title><![CDATA[BOOKS RECEIVED]]></dc:title>
<prism:number>4</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>673</prism:endingPage>
<prism:publicationDate>2007-10-01</prism:publicationDate>
<prism:startingPage>667</prism:startingPage>
<prism:section>BOOKS RECEIVED</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/3/323?rss=1">
<title><![CDATA[Belief in Kant]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/3/323?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Chignell, A.]]></dc:creator>
<dc:date>2007-07-03</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-001</dc:identifier>
<dc:title><![CDATA[Belief in Kant]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>360</prism:endingPage>
<prism:publicationDate>2007-07-01</prism:publicationDate>
<prism:startingPage>323</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/3/361?rss=1">
<title><![CDATA[Eligibility and Inscrutability]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/3/361?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Williams, J. R. G.]]></dc:creator>
<dc:date>2007-07-03</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-002</dc:identifier>
<dc:title><![CDATA[Eligibility and Inscrutability]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>399</prism:endingPage>
<prism:publicationDate>2007-07-01</prism:publicationDate>
<prism:startingPage>361</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/3/401?rss=1">
<title><![CDATA[The Problem with Charlie: Some Remarks on Putnam, Lewis, and Williams]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/3/401?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Bays, T.]]></dc:creator>
<dc:date>2007-07-03</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-003</dc:identifier>
<dc:title><![CDATA[The Problem with Charlie: Some Remarks on Putnam, Lewis, and Williams]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>425</prism:endingPage>
<prism:publicationDate>2007-07-01</prism:publicationDate>
<prism:startingPage>401</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/3/427?rss=1">
<title><![CDATA[Craziness and Metasemantics]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/3/427?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Hawthorne, J.]]></dc:creator>
<dc:date>2007-07-03</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-004</dc:identifier>
<dc:title><![CDATA[Craziness and Metasemantics]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>440</prism:endingPage>
<prism:publicationDate>2007-07-01</prism:publicationDate>
<prism:startingPage>427</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/3/441?rss=1">
<title><![CDATA[`There's something it's like' and the Structure of Consciousness]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/3/441?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Hellie, B.]]></dc:creator>
<dc:date>2007-07-03</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-005</dc:identifier>
<dc:title><![CDATA[`There's something it's like' and the Structure of Consciousness]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>463</prism:endingPage>
<prism:publicationDate>2007-07-01</prism:publicationDate>
<prism:startingPage>441</prism:startingPage>
<prism:section>Front Matter</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/3/465?rss=1">
<title><![CDATA[Deflating Existential Consequence: A Case for Nominalism]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/3/465?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Hofweber, T.]]></dc:creator>
<dc:date>2007-07-03</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-006</dc:identifier>
<dc:title><![CDATA[Deflating Existential Consequence: A Case for Nominalism]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>467</prism:endingPage>
<prism:publicationDate>2007-07-01</prism:publicationDate>
<prism:startingPage>465</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/3/468?rss=1">
<title><![CDATA[Kant on Representation and Objectivity]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/3/468?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Rosefeldt, T.]]></dc:creator>
<dc:date>2007-07-03</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-007</dc:identifier>
<dc:title><![CDATA[Kant on Representation and Objectivity]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>470</prism:endingPage>
<prism:publicationDate>2007-07-01</prism:publicationDate>
<prism:startingPage>468</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/3/471?rss=1">
<title><![CDATA[Wittgenstein on the Arbitrariness of Grammar]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/3/471?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Hyman, J.]]></dc:creator>
<dc:date>2007-07-03</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-008</dc:identifier>
<dc:title><![CDATA[Wittgenstein on the Arbitrariness of Grammar]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>473</prism:endingPage>
<prism:publicationDate>2007-07-01</prism:publicationDate>
<prism:startingPage>471</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/3/474?rss=1">
<title><![CDATA[On Consciousness]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/3/474?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[McGinn, C.]]></dc:creator>
<dc:date>2007-07-03</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-009</dc:identifier>
<dc:title><![CDATA[On Consciousness]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>477</prism:endingPage>
<prism:publicationDate>2007-07-01</prism:publicationDate>
<prism:startingPage>474</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/3/478?rss=1">
<title><![CDATA[Truth and Paradox: Solving the Riddles]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/3/478?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Beall, J.]]></dc:creator>
<dc:date>2007-07-03</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-010</dc:identifier>
<dc:title><![CDATA[Truth and Paradox: Solving the Riddles]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>481</prism:endingPage>
<prism:publicationDate>2007-07-01</prism:publicationDate>
<prism:startingPage>478</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/3/482?rss=1">
<title><![CDATA[Spectacles of Truth in Classical Greek Philosophy: Theoria in Its Cultural Context]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/3/482?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Hutchinson, D. S.]]></dc:creator>
<dc:date>2007-07-03</dc:date>
<dc:identifier>info:doi/10.1215/00318108-2007-011</dc:identifier>
<dc:title><![CDATA[Spectacles of Truth in Classical Greek Philosophy: Theoria in Its Cultural Context]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>485</prism:endingPage>
<prism:publicationDate>2007-07-01</prism:publicationDate>
<prism:startingPage>482</prism:startingPage>
<prism:section>BOOK REVIEWS</prism:section>
</item>

<item rdf:about="http://philreview.dukejournals.org/cgi/content/short/116/3/487?rss=1">
<title><![CDATA[BOOKS RECEIVED]]></title>
<link>http://philreview.dukejournals.org/cgi/content/short/116/3/487?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[]]></dc:creator>
<dc:date>2007-07-03</dc:date>
<dc:identifier>info:doi/10.1215/00318108-116-3-487</dc:identifier>
<dc:title><![CDATA[BOOKS RECEIVED]]></dc:title>
<prism:number>3</prism:number>
<prism:volume>116</prism:volume>
<prism:endingPage>494</prism:endingPage>
<prism:publicationDate>2007-07-01</prism:publicationDate>
<prism:startingPage>487</prism:startingPage>
<prism:section>BOOKS RECEIVED</prism:section>
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